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τετιμημένης. We should expect the dative agreeing with αὐτῇ, but the genitive shows that H. is giving us not a mere motive for the envy felt but a real fact, cf. ch. 90. 1; i. 3. 2, &c. ἀνακρίσι, ‘objection’; cf. ἀνακρίνεσθαι, ‘wrangle’ (ix. 56. 1) compared with ix. 55. 1, &c. So Plato, Charm. 176 C and Phaedr. 277 E.
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