previous next

πῶς . . . ἐπιστήμην: Socrates is still aiming at the relation of courage to the other virtues, in order to arrive at this relation through the identity of the agreeable and the good. He now seeks to bring out the predominance of the understanding in man.

Const. καὶ (referring to 351 c μὴ καὶ σύ, ὥσπερ οἱ πολλοί, κτἑ.) τοῦτο (sc. ἐπιστήμη, 357 c) δοκεῖ σοι οὕτως (sc. εἶναι or ἔχειν), ὥσπερ κτἑ.

τοιούτου: pred.

πολλάκις: const. with ἄρχειν.

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

hide References (2 total)
  • Commentary references from this page (2):
    • Plato, Protagoras, 351c
    • Plato, Protagoras, 357c
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: