πῶς . . . ἐπιστήμην: Socrates is still aiming at the relation of courage to the other virtues, in order to arrive at this relation through the identity of the agreeable and the good. He now seeks to bring out the predominance of the understanding in man.
Const. καὶ (referring to 351 c μὴ καὶ σύ, ὥσπερ οἱ πολλοί, κτἑ.) τοῦτο (sc. ἐπιστήμη, 357 c) δοκεῖ σοι οὕτως (sc. εἶναι or ἔχειν), ὥσπερ κτἑ.
τοιούτου: pred.
πολλάκις: const. with ἄρχειν.
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