Hide browse bar Your current position in the text is marked in blue. Click anywhere in the line to jump to another position:
chapter:
chapter 0chapter 1chapter 2chapter 3chapter 4chapter 5chapter 6-94chapter 6chapter 7chapter 8chapter 9chapter 10chapter 11chapter 12chapter 13chapter 14chapter 15chapter 16chapter 17chapter 18chapter 19chapter 20chapter 21chapter 22chapter 23chapter 24chapter 26chapter 27chapter 28chapter 29chapter 30chapter 31chapter 32chapter 33chapter 34chapter 35chapter 36chapter 37chapter 39chapter 42chapter 43chapter 44chapter 45chapter 46chapter 47chapter 48chapter 50chapter 51chapter 52chapter 53chapter 54chapter 55chapter 56-8chapter 56chapter 57chapter 58chapter 59-64chapter 59chapter 60chapter 61chapter 62chapter 63chapter 64chapter 65-8chapter 65chapter 66chapter 67chapter 68chapter 69chapter 70chapter 71-92chapter 71chapter 72chapter 73chapter 74chapter 75chapter 76chapter 77chapter 78chapter 79chapter 80chapter 82-3chapter 82chapter 84chapter 85chapter 86chapter 87chapter 89chapter 90chapter 91chapter 92chapter 93chapter 94chapter 95-140chapter 95chapter 96chapter 97chapter 98chapter 99chapter 101chapter 102chapter 103chapter 104chapter 105chapter 106chapter 107-30chapter 107chapter 108chapter 109chapter 110chapter 111chapter 112chapter 113chapter 114chapter 116chapter 117chapter 118chapter 119chapter 120chapter 123chapter 124chapter 125chapter 126chapter 127chapter 128chapter 129chapter 130chapter 131-40chapter 131chapter 132chapter 133chapter 134chapter 135chapter 136chapter 137chapter 138chapter 139chapter 140chapter 141-76chapter 141chapter 142chapter 143chapter 144chapter 145chapter 146chapter 147chapter 148chapter 149chapter 150chapter 151chapter 152chapter 153chapter 155chapter 156chapter 158chapter 159chapter 160chapter 161chapter 162chapter 163-7chapter 163chapter 164chapter 165chapter 166chapter 167chapter 168chapter 169chapter 170chapter 171chapter 172chapter 173chapter 174chapter 175chapter 176chapter 177-216chapter 177chapter 178-183chapter 178chapter 179chapter 180chapter 181chapter 182chapter 183chapter 184chapter 185chapter 186chapter 187chapter 188chapter 189chapter 190chapter 191chapter 192-200chapter 192chapter 193chapter 194chapter 195chapter 196chapter 198chapter 199chapter 200chapter 201chapter 202chapter 203chapter 204chapter 205chapter 207chapter 208chapter 209chapter 211chapter 214chapter 215chapter 216
This text is part of:
μωρίη. H.'s argument is that the number ‘twelve’ is determined by history only, not by exclusive and superior purity in the Dodecapolis. He is obviously attacking some one (Intr. p. 25); cf. for a like acerbity of tone ii. 16. 1. Paus. vii. 2. 3-9 gives additional details as to this migration. Ἄβαντες. Aristotle (in Strabo, 445) said this tribe were Thracians, who passed from Abae in Phocis to Euboea. Μινύαι. The Minyans settled in Teos (Paus. vii. 3. 6), the Cadmeans (but cf. v. 61. 2 n.) in Priene (ib. vii. 2. 10) and in Colophon (ib. vii. 3. 1-3, where the oracle was connected with the daughter of Tiresias), the Dryopes in Styra (ib. iv. 34. 11), the Phocians in Phocaea (Paus. vii. 3. 10). These statements it is impossible to test; they may rest on genealogical evidence. No other tradition connects the Molossi (Thuc. i. 136. 2) who lived in the east of Epirus, north of Ambracia, with Asia Minor. Probably the reference is to some forgotten story, connecting Dodona (cf. Aesch. P. V. 829) with the migration to the East. Pausanias (vii. 4. 2) makes Ionians from Epidaurus (not Dorians) settle in Samos. The ἄλλα ἔθνεα are probably not Lydians and Carians (as Stein), but other Greek tribes from Hellas proper; H. mentions the admixture of native races below. ἀποδάσμιοι. Cf. ii. 103. 2 ἀποδασάμενος. H. lays stress on the fact that Phocaea was founded by a part of the Phocians, who left their home by a voluntary migration, not from external compulsion; in this it resembled the later colonies, and not its contemporary foundations. The Arcadians are called ‘Pelasgi’, because they were αὐτόχθονες (cf. viii. 73. 1) and not immigrants, cf. 66. 2 n.
πρυτανηίου. For connexion with Athens as a test of Ionism cf. 147. 2. H. writes as if prehistoric migrations had been carried out with the ceremonies of colony-founding in his own day; for the ‘common hearth’ cf. Frazer, iv. 441-2. The argument is again directed against Ionian pride of birth; even the purest-blooded of them had foreign wives and foreign rulers (147. 1); but the claims of Athens as μητρόπολις are asserted.
Pausanias (vii. 2. 6) tells the same tale shortly. H. here seems to be incorporating in his argument a piece of very early custom. Among some savage tribes, e.g. the Caribs in North America, the wife neither eats with the husband nor calls him by his name (cf. Frazer, iv. 116). The myth of Cupid and Psyche preserves in a curious form this primitive separation of husband and wife. There may have been some strange survival of this at Miletus, but it can hardly have been as absolute as H. states.
The National Endowment for the Humanities provided support for entering this text.
Purchase a copy of this text (not necessarily the same edition) from Amazon.com
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.