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παθήματα. For the antithesis cf. Aesch. Agam. 177. Croesus, by a dramatic irony, gives fatal advice to his patron, just as Adrastus (c. 35 seq.) unwillingly had returned evil for good to himself.
The possibility of disaster is euphemistically expressed, to avoid words of evil omen.
ἐκείνῳ, ‘the course above,’ i.e. the advance of the Massagetae, if victorious. τὠυτό is explained by ὅτι νικήσας . . . Τομύριος, i.e. both Cyrus and his enemies would use their victory to the full.
The stratagem is related by Polyaenus (Strat. viii. 28) of Tomyris, queen of ‘the Amazons,’ against Cyrus; this version is equally appropriate and equally unhistorical with that of H.
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