ἐγὼ οὔτ̓: so 998: O.T. 332 “ἐγὼ οὔτ᾽ ἐμαυτόν”: Ant. 458 “ἐγὼ οὐκ ἔμελλον”: Ph. 585 “ἐγώ εἰμ᾽ Ἀτρείσαις”. L's λέγω, of which “λέγων” was a correction, came in by mistake from 936. Schneidewin's νέμων has been generally received, and is clearly right: cp. on 879. While ἄνανδρον answers to “κένανδρον ἢ δούλην” in 917, ἄβουλον (940), which implies the lack of a guiding mind, answers to “κἄμ᾽ ἴσον τῷ μηδενί” in 918.—Creon's speech is as clever as it is impudent. He has only anticipated what the Athenians themselves would have wished. Indeed, he has acted in reliance on the Areiopagus (950). If his method has been rough, he was provoked by the violence of Oedipus.
This text is part of:
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.