[845] In Aeschylus the Eumenides are cut off altogether from access to the gods of heaven: Ζεὺς τόδ᾽ ἀξιόμισον ἔθνος λέσχας ἇς ἀπηξιώσατο, Eum. 366; but here, as in Book 7, the Fury appears, as the minister of the upper deities, at the threshold of their abode. ‘Dirae’ answers to the Greek Ἀραί (Aesch. Eum. 417), whether in the sense of curses (“diras imprecari”) or of personal Furies. It has also the meaning of ‘ill omens,’ as in Cic. Div. 1. 16. 29, “Crasso quid acciderit dirarum obnuntiatione neglecta.” ‘Pestes’ 7. 505.
This text is part of:
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.