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That Io was the daughter of Inachus was the usual form of the legend (cf. Apollod. ii. 1. 3; F. H. G. i. 125; who gives two other forms). The cow-headed 10 of Argos is another form of Hera (cf. Homeric epithet βοῶπις; but see Farnell G. C. i. 16), and represents the cow-goddess of an early race; this animal-worship was not understood, and so was explained by a myth. Io, whose descendant, Danaus, migrates from Egypt to Argos, was identified with Isis; the identification was probably due in part to similarity of name, in part to the resemblance of the horned maiden, Io, to Hathor-Isis (see ii. 41. 1 n.). This identification may be subsequent to the foundation of Naucratis, but more probably belongs to Mycenaean times. H. rationalizes the old myths into plain matter of fact (cf. ii. 56-7 for the similar treatment of the myth of Dodona and Intr. § 26).
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