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οἷα δή, ‘with such and such words.’ H. spares his readers the repetition of what they have read in c. 32. οὐδέν τι μᾶλλον, ‘referring to all mankind just as much as to himself.’ The οὐκ (not in MSS.) must be restored, or the sense would be ‘just as little’ (cf. iv. 118. 3 and Thuc. vi. 82. 3 for omission of negative). περιέσχατα. H. adds this touch to explain how Croesus could talk at such length on a burning pyre.
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