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οἱ δύο θεοί: Apollo and Artemis (iv. 35. 2). The Persians may well have seen in them their own gods of sun and moon, Mithra and Mah (cf. i. 131. 2). But Datis may also have wished to please his Ionian sailors, or have been influenced by Hippias. To turn the religious meetings of Ionians at Delos to political account is an idea of Pisistratus (Thuc. iii. 104) which may well have been adopted by Hippias, as it was later by democratic Athens. In any case toleration was the policy of the Persian monarchs (E. Meyer, iii, § 57), and in particular of Darius; cf. his letter to Gadatas (Hicks, 20): ὅτι δὲ τὴν ὑπὲρ θεῶν μου διαθέσιν ἀφανίζεις, δώσω σοὶ μὴ μεταβαλομένῳ πεῖραν ἠδικημένου θυμοῦ: φυτουργοὺς γὰρ ἱεροὺς Ἀπόλλωνος φόρον ἔπρασσες καὶ χώραν σκαπανεύων βέβηλον ἐπέτασσες, ἀγνοῶν ἐμῶν προγόνων εἰς τὸν θεὸν νοῦν.
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