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ἀπὸ τῆς κυψέλης. Cf. Paus. v. 17. 5 “τῆς μὲν δὴ σωτηρίας ἕνεκα τοῦ Κυψέλου τὸ ἀπ᾽ αὐτοῦ γένος οἱ ὀνομαζόμενοι Κυψελίδαι τὴν λάρνακα ἐς Ὀλυμπίαν ἀνέθεσαν, τὰς δὲ λάρνακας οἱ τότε ἐκάλουν Κορίνθιοι κυψέλας: ἀπὸ τούτου δὲ καὶ ὄνομα Κύψελον τῷ παιδὶ θέσθαι λέγουσι”. Pausanias saw in the Heraeum at Olympia a chest (λάρναξ) of cedar, whose carvings and decorations he describes in full, believing it to be the hiding-place of Cypselus. This seems impossible, as a κυψέλη, to judge from the coins of Cypsela in Thrace, is a cylindrical jar, and the chest seems, from the account of its carvings and inscriptions, not to be earlier than 600 B. C. Probably the legend here given arose out of the name Cypselus, but the magnificent coffer seen by Pausanias may well have been, like the golden image of Zeus (Paus. v. 2. 3), a gift of the Corinthian tyrants. On the reconstructions of this famous monument of archaic art cf. Stuart Jones, J. H. S. xiv. 30, 80, and the summary of his (and other) views in Frazer, Paus. iii. 600 f. ἀμφιδέξιον. Since the oracle is in no sense ambiguous this is best taken as two-handed, that is, two-edged (cf. ἀμφήκης), in the sense that while promising success to Cypselus and his sons, the oracle also prophesies the deposition of his grandsons. Nevertheless, since δεξιός is used of favourable omens, Stein (following Erotian, voc. Hippoc. p. 43, Klein ὁ δὲ Ἱπποκράτης οὐκ ἐπὶ τοῦ ἀμφήκους, ἀλλ̓ ἐπὶ τοῦ εὐχρήστου τίθεται κατὰ ἀμφότερα τὰ μέρη) construes ‘doubly favourable’.
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