This text is part of:
Table of Contents:
1 Thrasymachus can foresee the implications of either theory.
2 For the thought cf. Spencer, Data of Ethics, 114: “Joint aggressions upon men outside the society cannot prosper if there are many aggressions of man on man within the society;” Leslie Stephen, Science of Ethics, Chapter. VIII. 31: “It (the loyalty of a thief to his gang) is rather a spurious or class morality,” etc.; Carlyle: “Neither James Boswell's good book, nor any other good thinng . . . is or can be performed by any man in virtue of his badness, but always solely in spite thereof.” Proclus, In Rempub. Kroll i. 20 expands this idea. Dante (ConvivioI. xii.) attributes to the Philosopher in the fifth of the ethics the saying that even robbers and plunderers love justice. Locke (Human Understanding i. 3) denies that this proves the principles of justice innate: “They practise them as rules of convenience within their own communities,” etc. Cf. further Isocrates xii. 226 on the Spartans, and Plato Protagoras 322 B, on the inconveniences of injustice in the state of nature,ἠδίκουν ἀλλήλους.
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.