[361a]
and attempts the one and lets the others go; and then, too, if he does
happen to trip, he is equal to correcting his error. Similarly, the unjust
man who attempts injustice rightly must be supposed to escape detection if
he is to be altogether unjust, and we must regard the man who is caught as a
bungler.1 For the height of injustice2 is to seem
just without being so. To the perfectly unjust man, then, we must assign
perfect injustice and withhold nothing of it, but we must allow him, while
committing the greatest wrongs, to have secured for himself the greatest
reputation for justice;
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