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2 Cf. 427 A, Phaedr. 275 C, Cratyl. 387 A, Euthyd. 288 E, Laws 751 B, 944 C, etc.
3 καλὸν δὲ καὶ ἀγαθόν suggests but does not mean καλοκἀγαθόν in its half-technical sense. The two words fill out the rhythm with Platonic fulness and are virtual synonyms. Cf. Phileb. 65 A and Symp. 210-211 where because of the subject the καλόν is substituted for the ἀγαθόν.
4 So Polus and Callicles in the Gorgias and later the Epicureans and Cyrenaics. Cf. also What Plato Said, p. 131; Eurip.Hippol. 382οἱ δ᾽ ἡδονὴν προθέντες ἀντὶ τοῦ καλοῦ, and on 329 A-B. There is no contradiction here with the Philebus. Plato does not himself say that either pleasure or knowledge is the good.
6 Plato does not distinguish synonyms in the style of Prodicus (Cf. Protag. 337 A ff.) and Aristotle (Cf. Eth. Nic. 1140-1141) when the distinction is irrelevant to his purpose.
7 Cf. Euthyd. 281 D, Theaet. 288 D f., Laws 961 Eὁ περὶ τί νοῦς. See Unity of Plato's Thought, n. 650. The demand for specification is frequent in the dialogues. Cf. Euthyph. 13 D, Laches 192 E, Gorg. 451 A, Charm. 165 C-E, Alc. I. 124 E ff.
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