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crates makes for the moment no ob jection to Gorgias' course, thus stimulating him to the detailed statements which follow.

νικῶντες τὰς γνώμας: the verb νικᾶν is construed with various accusatives which belong to the ‘cognate’ class, as Ὀλυμπιάδα, παγκράτιον, ψήφισμα, etc. G. 159 R.; H. 716 a.

πάλαι ἐρωτῶ: for the pres. with πάλαι, see H. 826; G. 200, n. 4, and cf. the similar Lat. use of jam diu with the present (Gildersleeve, Gr. § 221).

δαιμονία: has become by this time so weakened as to mean simply wonderful, extraordinary. Cf. the similar weakening of strong words in English; i.e. ‘awful.’

τὶς: by adding to the vagueness, enhances the vastness of the power, like the Lat. quidam. Cf. Cic. ad Fam. x. 12. 1idque contigit meritorum tuorum in rem publicam eximia quadam magnitudine”, owing to the rather exceptional greatness, etc.

εἰ πάντα γε εἰδείης: Socrates' object is finally attained, and Gorgias, lulled completely by this ironical expression of admiration, bursts forth into an eloquent laudation of his art, and a defence of it against all censure. The omission of the apodosis gives to the sentence the effect of an exclamation. Such a usage is also common in English.

ἁπάσας τὰς δυνάμεις: may be a compression of ἁπασῶν τῶν τεχνῶν τὰς δυνάμεις. Of course συλλαβοῦσα is only a figure of speech, though Gorgias claims his rhetoric to be the art of all arts. In his exposition he contents himself with a pair of examples only. That this view is really due to Gorgias is shown by the passage in Philebus, quoted on 452 e.

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hide References (2 total)
  • Commentary references from this page (2):
    • Cicero, Letters to his Friends, 10.12.1
    • Plato, Gorgias, 452e
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