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ἐκεῖσε: like ἐκεῖ, of life beyond the grave; opposed to ἐνθάδε 525 b. The terminus in quem is used, inasmuch as the effect is meant, which reaches even to the beyond.
ἠρεμεῖ: “stands fast and immovable against all attacks.”
οὐ τὸ δοκεῖν κτἑ.: as Aeschylus makes the messenger of Amphiaraus say in Sept. c. Theb. 592 οὐ γὰρ δοκεῖν ἄριστος ἀλλ᾽ εἶναι θέλει. These words, as is well known, were applied by the Athenians to Aristides. Plut. Arist. iii. end The two modes of life discussed admit of distinction according to appearance and reality.
Gonzalez Lodge. Commentary on Plato Gorgias. Ginn & Company. Boston and London. 1891.
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