δεῖπνον δ᾽ ἐστὶν ἰδίως ἔχον ἡ κοπίς, καθάπερ καὶ τὸ καλούμενον ἄικλον. ἐπὴν δὲ κοπίζωσι, πρῶτον μὲν δὴ σκηνὰς ποιοῦνται παρὰ τὸν θεόν, ἐν δὲ ταύταις στιβάδας ἐξ ὕλης, ἐπὶ δὲ τούτων δάπιδας ὑποστρωννύουσιν, ἐφ᾽ αἷς τοὺς κατακλιθέντας εὐωχοῦσιν οὐ μόνον τοὺς ἐκ τῆς ἡμεδαπῆς ἀφικνουμένους, ἀλλὰ καὶ τοὺς ἐπιδημήσαντας τῶν ξένων, θύουσι δ᾽ ἐν ταῖς κοπίσιν αἶγας, ἄλλο δ᾽ οὐδὲν [p. 134] ἱερεῖον καὶ τῶν κρεῶν διδόασι μοίρας πᾶσι καὶ τὸν ”
καὶ γένηται τοῖσδε σάμερον κοπίς.
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