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οὔκουν χρὴ—the topic of the πίστις is τὸ ξυμφέρον, as the Schol. says. It is the commonest of all forms of argument in Thuc. πλήθει—of superior numbers, as c. 89, 1. ἀσφάλεια πολλὴ—opposite of κίνδυνος μέγας, but, being an abstract idea, and not, like κίνδυνος, a single entity, it requires πολλή. Cf. VI. 24. So with προθυμία, ἀθυμία and such words. εἶναι —sc. δοκεῖ. μὴ ἄν ἐλθεῖν—after the predicative noun ἀσφάλεια, like κίνδυνος, ξυγγνωμή. διὰ μάχης ἰέναι—cf. 6 below; IV. 92, 1. So διὰ δίκης ἰέναι VI. 60, 3; δι᾽ ὄχλου εἶναι I. 73, 2; διὰ φόβου εἶναι VI. 59, 2; δι᾽ ησυχίας ἔχειν c. 22, 1. ἀμελέστερόν τι—cf. 9 below πλέον τι. By the addition of τι the range of the adjective is indefinitely extended. τὸ καθ᾽ αὑτὸν—suam quemque vicem. Cf. c. 87, 8. The subject of ἥξειν is ἡγεμόνα καὶ ς.
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