Hide browse bar Your current position in the text is marked in blue. Click anywhere in the line to jump to another position:
part:
chapter:
DEFINITIONS
SYNTAX OF THE SIMPLE SENTENCE
KINDS OF SIMPLE SENTENCES
EXPANSION OF THE SIMPLE SENTENCE
AGREEMENT: THE CONCORDS
THE SUBJECT
OMISSION OF THE SUBJECT
CASE OF THE SUBJECT: THE NOMINATIVE
THE PREDICATE
CONCORD OF SUBJECT AND PREDICATE
PECULIARITIES IN THE USE OF NUMBER
PECULIARITIES IN THE USE OF GENDER
PECULIARITIES IN THE USE OF PERSON
ADJECTIVES
ADVERBS
THE ARTICLE
—
ORIGIN AND DEVELOPMENT
PRONOUNS
THE CASES
PREPOSITIONS
THE VERB: VOICES
VERBAL NOUNS
THE PARTICIPLE
VERBAL ADJECTIVES IN
-τέος
SUMMARY OF THE FORMS OF SIMPLE SENTENCES
COMPOUND AND COMPLEX SENTENCES: COÖRDINATION AND SUBORDINATION
SYNTAX OF THE COMPOUND SENTENCE
SYNTAX OF THE COMPLEX SENTENCE
CLASSES OF SUBORDINATE CLAUSES
ADVERBIAL COMPLEX SENTENCES
(
2193
-
2487
)
ADJECTIVE CLAUSES
(
RELATIVE CLAUSES:
2488-
2573
)
DEPENDENT SUBSTANTIVE CLAUSES
(
2574
-
2635
)
INTERROGATIVE SENTENCES (QUESTIONS)
INDIRECT (DEPENDENT) QUESTIONS
EXCLAMATORY SENTENCES
NEGATIVE SENTENCES
PARTICLES
SOME GRAMMATICAL AND RHETORICAL FIGURES
This text is part of:
Table of Contents:






[*] 1267. In the singular, τὶς is used in a collective sense: everybody (for anybody); cp. Germ. man, Fr. on: ““ἀλλὰ μι_σεῖ τις ἐκεῖνον” but everybody detests him” D. 4.8. ἕκαστός τις, πᾶς τις each one, every one are generally used in this sense. τὶς may be a covert allusion to a known person: δώσει τις δίκην some one (i.e. you) will pay the penalty Ar. Ran. 554. It may also stand for I or we. Even when added to a noun with the article, τὶς denotes the indefiniteness of the person referred to: ὅταν δ᾽ ὁ κύ_ριος παρῇ τις, ὑ_μῶν ὅστις ἐστὶν ἡγεμών κτλ. but whenever your master arrives, whoever he be that is your leader, etc. S. O. C. 289. With a substantive, τὶς may often be rendered a, an, as in ““ἕτερός τις δυνάστης” another dignitary” X. A. 1.2.20; or, to express indefiniteness of nature, by a sort of, etc., as in εἰ μὲν θεοί τινές εἰσιν οἱ δαίμονες if the ‘daimones’ are a sort of gods P. A. 27d.
American Book Company, 1920.
The National Endowment for the Humanities provided support for entering this text.
Purchase a copy of this text (not necessarily the same edition) from Amazon.com