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οὔθ̓ ὑπηκόους . . οὐδὲ δεομένας—their internal freedom is here insisted on. It is not possible for Athens to raise the cry of ἐλευθερία in Sicily as Sparta had done in Greece. With one or two exceptions, says Freeman, such as that of the relations between Syr. and Leontini, ‘this is a perfectly true description of the politieal states of the Greeks of Sicily at the time. Since the fall of the tyrants, the great body of the Siceliot cities had been truly free and independent.’ ἐς . . χωροίη—expressing eagerness, as in ἐχώρησαν ἐπὶ τὴν ἄντικρυς ἐλευθερίαν VIII. 64. οὔτ᾽ ἂν τὴν ἀρχήν—their foreign relations are now contrasted with their internal condition. τό τε πλῆθος—‘as for their number, the cities of Greek origin are many for a single island.’ τὰς Ἑλληνίδας is added emphatically at the end. πόλις is the only noun with which Thuc. uses the adj. Ἑλληνίς.
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