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μειζόνως—the form is found in Herod., Plato, Eur., and Xenophon, often in Aristides. For λαμβάνειν cf. c. 53, 3; 61, 1. οἰωνός—ominous of evil, because it was a gross insult to the protecting deity of market and home. ἐπὶ ξυνωμοσίᾳ—cf. c. 60, 1. δήμου κατάλυσις is one of the crimes to which the νόμος εἰσαγγελτικός applied. The crime was first dealt with by Solon, and is often alluded to.
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