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ἐν αὐτῶν -- ἀλλήλους. The reply is to the first question, not to the second: see on V 465 E. In so far as δικαιοσύνη can be said to exist in so elementary a state, Plato would have identified it with the performance by each class (farmers, artisans, etc.) of their own work and no more. This is the first view of δικαιοσύνη in the Republic: for the second see IV 432 ff., 441 D ff., and for the third or metaphysical VI 504 B note ὑποδήματα. I have placed the mark of interrogation after ὑποδήματα, as it is only the present participles which belong to διαιτήσονται. ‘And when they have built themselves houses’ marks a fresh start, no longer interrogative, for which reason I have also departed from the usual punctuation after ἱκανῶς (in B) and πόλεμον (in C).
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