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γεννᾶται: viz. τό τε—γένος, not τὸ γεννώμενον (suggested as an alternative explanation by J. and C.). For the sense cf. Xen. Mem. IV 23 (Jackson). ἄκρων εἶναι . εἶναι is omitted by q and Flor. U. Without it, however, as Schneider points out, σφόδρα might be taken with δεῖ; whereas the sense requires it to go with ἄκρων. We should expect ἄκρους εἶναι—τοὺς ἄρχοντας, but the accusatives are attracted into the genitive by δεῖ. For an analogous idiom see III 407 B note
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