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ὡς ἔοικεν marks the irony. For ἐναντία in the next line a few MSS have ἐναντία, which Hartman approves. If αὐτή were predicative, Plato would have written ἐναντία, but, as it is, ἐναντία is correct, being, like αὐτὴ φύσις, the subject to an ἐστίν understood.

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