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τὸ δὲ -- δεῖ. Plato admits that the subject of the Rulers requires to be reinvestigated practically from the beginning. Their strictly intellectual needs have hitherto been almost ignored: see 497 C note But Plato does not propose to supersede the earlier education in Music and Gymnastic, nor are the two schemes theoretically incompatible, as Krohn appears to hold (Pl. St. p. 127). We are clearly intended to suppose that the Rulers receive the moral as well as the intellectual training, although in practice, no doubt, some modifications might be necessary, so long as the two proceeded simultaneously. See VII 536 D and II 376 E notes ἐλέγομεν. III 412 C—414 B.
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