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, E 29 ἐπελάθου κτλ. πάλιν does not mean that Glauco has forgotten twice, but only that he remembered before. The emphasis falls on ἐπελάθου rather than on πάλιν. Plato is thinking of V 466 A, where Glauco says μέμνημαι when challenged on this point. To this explanation, which he gives as an alternative, Schneider inclines to prefer the view which sees in πάλιν a reference directly to IV 419 A ff. But the interlocutor there is Adimantus, not Glauco, and even Adimantus in IV could not strictly be said to forget what Socrates for the first time expressly asserts (IV 420 B οὐ μὴν πρὸς τοῦτο—ἡ πόλις) in reply to Adimantus' difficulties. νόμῳ is the reading of all the best MSS, and was restored by Schneider for νομοθέτῃ. Law is personified throughout the whole sentence: cf. (with Schneider) Tim. 24 B. νομοθέτῃ gives a good sense, but is weaker than νόμῳ: Law, we feel, is free from selfishness and partiality, but a legislator need not be.
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