μήτηρ ἀμήτωρ: cp. O.T. 1214 “τὸν ἄγαμον γάμον”: Ai. 665“ἄδωρα δῶρα”: P.V. 544 “ἄχαρις χάρις.” ἧς, ‘concerning whom,’ depends primarily on “φήμας προὔπεμπες” (cp. 317 n.), but also denotes the object of “τιμωρός”. It must not be taken with “λάθρᾳ”: the messages were of course secret; the point here is their tenor and their frequency. Cp. 169 f. 1160—
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