οἷς, not “αἷς”, since “χειροῖν” (206) implies the persons; cp. O.C. 730 “τῆς ἐμῆς ἐπεισόδου:” | “ὃν μήτ᾽ ὀκνεῖτε.” Ὀλύμπιος: cp. 176 n.: Ph. 315“οἰ̔̂ Ὀλύμπιοι θεοὶ” | “δοῖέν ποτ᾽ αὐτοῖς ἀντίποιν᾽ ἐμοῦ παθεῖν”.
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