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οὐ μὰ is here followed by a second negative, as in 1239 f.: Il. 1. 86, Il. 23. 44: Ar. Ran. 1043, etc.

δέσποιναν. This title, given to Athena in Ai. 38, is not Homeric in ref. to a goddess, but is so used by Pindar (fr. 122. 14 “δέσποινα Κύπρου”). At Athens it was more especially applied to Persephone ( Legg. 796 B “...παρ᾽ ἡμῖν κόρη καὶ δέσποινα”).

Ἄρτεμιν. Clytaemnestra calls u<*>n the virgin-goddess to witness her threat, because she regards Electra as guilty <*> unmaidenly conduct (516 ff.). Electra has already appealed to Artemis (563), and again invokes her in 1238.

θράσους τοῦδ᾽ οὐκ ἀλύξεις, ‘thou shalt not escape (punishment) for this boldness’; causal gen.: cp. Ant. 931τούτων τοῖσιν ἄγουσιν” | “κλαύμαθ᾽ ὑπάρξει”. Nub. 1239 “οὔτοι”... | “ἐμοῦ καταπροΐξει” (on my account). See n. on Ant. 488οὐ<*> ἀλύξετον” | “μόρου κακίστου”, where the gen. denotes the penalty. And so “θράσους” is sometimes taken here: but ‘escape from boldness’ surely could not mean, ‘escape from the penalty of boldness.’ It is different when (e.g.) “φεύγων τόδ᾽ αἷμα κοινόν” ( Aesch. Ch. 1038) means, ‘flying from (the stain of) a kinsman's murder.’— μόλῃ: cp. 313.

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hide References (8 total)
  • Commentary references from this page (8):
    • Aeschylus, Libation Bearers, 1038
    • Aristophanes, Frogs, 1043
    • Homer, Iliad, 1.86
    • Homer, Iliad, 23.44
    • Sophocles, Ajax, 38
    • Sophocles, Antigone, 488
    • Sophocles, Antigone, 931
    • Sophocles, Electra, 313
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