λόγοςἀνθρώπων, as Archil. fr. 86 “α<*>νός τις ἀνθρώπων ὅδε”: Pind. O.7. 54ἀνθρώπων παλαιαὶ ῥήσιες”, id. Pind. N.9. 6ἔστι δέ τις λόγος ἀνθρώπων”: Soph. Ai.664 βροτῶν παροιμία. ἀρχαῖος” goes adverbially with φανείς, ‘put forth of old’; cp. Soph. Ant.593 f. “ἀρχαῖα”... | ...“πίπτοντ̓”: and ib. 621 “σοφίᾳ γὰρ ἔκ του κλεινὸν ἔπος πέφανται” (n.). L's accentuation, ἔστ̓, is right: “ἐστὶ φανείς” as=“πέφανται” would be weak here. For the order of the words (“ἀνθρώπων” separating “ἀρχαῖος” from “φανείς”), cp. Soph. Ant.944 f. As to the “γνώμη” itself, see Soph. O. T.1529 n.

Boissonade (Notul. in Trach., 1), replying to the criticism that this “γνώμη” passed as Solon's, quotes a remark of Balzac's to this effect: ‘though Deianeira was older than Solon, she was younger than proverbial philosophy.’ So Ajax cites a maxim ascribed to Bias ( Soph. Ai.679).

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    • Pindar, Nemean, 9
    • Pindar, Olympian, 7
    • Sophocles, Ajax, 664
    • Sophocles, Ajax, 679
    • Sophocles, Antigone, 593
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