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ἐνταῦθα properly refers to “ἐμβαλεῖν” (1197), but, since the inf. is so long delayed, is more conveniently taken with ἐξάραντα, in the sense of “ἐνταυθοῖ”: cp. El.380ἐνταῦθα πέμψειν”. For the sense of “ἐξάραντα”, cp. 799ἆρον ἔξω”.


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  • Commentary references from this page (2):
    • Sophocles, Electra, 380
    • Sophocles, Trachiniae, 799
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