τοῦτο is in appos. with τον Ἀλκμήνας πόθι … ναίει. The objection to taking καρῦξαι as governing a double acc. (like “λέγειν τινά τι”) is, here, that the emphasis on τοῦτο would then be unsuitable; since, under the circumstances, the knowledge which they desire about Heracles can be only, “πόθι ναίει”.
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