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[341] μέν τ᾽: here “μέν” seems to answer to “νῦν δέ” in 347. The exact sense of “τε” (or “τοι”?) is not so obvious; it perhaps emphasizes this clause as general, whereas “νῦν δέ” takes a particular instance (H. G. § 332). Observe ἐόντας in spite of the dat. “σφῶϊν”, on account of its close connexion with the infin., as 1.541τοι .. ἐόντα”: H. G. § 240.

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