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[34] 34 alludes to 4.370 ff. ἀλκήν has the emphatic place in rhetorical antithesis with “ἀλκήν” in 39; ‘it was my valour thou didst make light of .. and it is valour that Zeus denies thee.’ But as so often the thought grows as it is being uttered, and a fresh antithesis to “ἀλκήν” is given by “σκήπτρωι μέν” in 38. πρῶτον, you began by blaming my valour, so now you cannot complain of my retort. The variant “πρῶτος” gives this sense yet more clearly, and is perhaps preferable.

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