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[484] θυμὸς δέ μοιἠδ᾽ ἄλλων ἑτάρων. We should expect either “μου” or “ἑτάροις”, but μοι standing so near the verb is more like an ethical dative, while ἑτάρων is in more close connection with θυμός. The change of cases in Od.9. 256 shows a similar principle, “ἡμῖν δ̓ αὖτε κατεκλάσθη φίλον ἦτορ, δεισάντων”.

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