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[348] ὥς τέ τευ. Reducing the hyperbaton, the order is “ὥς τε παρά τευ πάμπαν ἀνείμονος ἠὲ πενιχροῦ”. By ἀνείμονος is meant not, of course, ‘unclothed,’ but ‘without changes of raiment,’ and πενιχροῦ, as distinct from this, is explained in the next line as one who lacks furniture for his beds and chairs.

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