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[264] νῆες ὁδὸνεἰρύαται. The Schol. is uncertain between the interpretations “εἱλκυσμέναι εἰσί” and “φυλάττουσιν ὁδόν”, and there may be some doubt. For εἰρύαται, like “πύλας εἴρυντο Il.12. 454, may perfectly well signify ‘protect,’ only that the idea of ‘guard-ships’ seems to be altogether un-homeric. It will be better then to render, ‘are drawn up along the road,’ as in Il.4. 248; 18. 69, where “εἰρύαται” and “εἴρυντο” are used of the drawing up of ships. With this interpretation ὁδόν may be explained as an analogous accusative to “ἀγρούς” sup. 259, or as governed “κατὰ σύνεσιν” by the sense of “κατέχουσι” or some such word implied in “εἰρύαται”. It is a moot point with philologists whether the various forms given under “ἐρύω” may be referred to one stem, and whether the various meanings are but extensions of an original one; or whether we are to suppose two distinct words, (1) “ἐρύω” (“ϝερύω, ϝρύω”) with the meaning ‘draw,’ and (2) “ἐρύομαι” or “εἰρύομαι” (originally “σρύομαι”, Lat. serv-o) with the meaning ‘protect.’ It is possible to make the meaning ‘draw’ pass into that of ‘protect,’ through the sense of ‘drawing out of harm's way;’ so “ἐκ βελέων ἐρύσαντο Il.18. 152; or followed by the genitive alone without a preposition, as “ἄνδρα μάχης ἐρύσαιο Il.5. 456; or, lastly, “ἐρύεσθαί τινα” or “τι”, as “σανίδες πύλας εἴρυντο Il.12. 454, “οἶος γὰρ ἐρύετο Ἴλιον Ἕκτωρ Il.6. 403.Monro, H. G. § 18, notices that the verb “ἐρύομαι” (“ῥύομαι”), protect, is for the most part non-thematic. The verb “ἐρύω” (“ἐρυσ-”), draw, is wholly thematic in Homer. See also §§ 11, 63, 392.

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